We look for the resurrection of the dead, and the life of the world to come. Amen.
The Nicene Creed
The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. (ESV) Luke 16:22–23
To be sure, the Gospel concerns itself with eternity among other things. It tells the truth about life being something not limited to what we live in this vale of flesh. We look forward to the life of the word to come, we say in the creed. But Scripture also makes it clear that the life to come is decidedly more pleasant for some than for others. As in the story of Poor Man Lazarus, some will spend eternity at the side of Father Abraham , while for others, like the rich man, the world to come will be a place of torment.
The elect and the reprobate. The saved and the lost. Those who receive salvation by grace – God’s unmerited favor – through faith, and those who receive the punishment due us all. The modern mind is often at a loss when it comes to life in the world to come, but even when it accepts the proposition, it prefers to see all humanity as part of the “some” like Poor Man Lazarus or to simply cancel the idea of eternal torment. Reprobation does not exist but as a temporary state while things work themselves out to a happy ending. Continue reading