It was a funeral mass, and the sanctuary was packed. I was present with another person from my congregation because the daughter of the deceased was a member of our Presbyterian church, and we were there to support her. The missalette (Protestants, read: bulletin) contained some explanatory notes about the service including these words about the Eucharist (Protestants, read: Communion):
We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ’s prayer for us “that they may all be one” (Jn 17:21).
Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion.
It was a kind reminder that my friend and I should not go forward to receive the sacrament, and I did not. My friend, however, was indignant and insisted that she had a right to receive the elements. Her insistence was more a reflection of her personality than any theological or ecclesiastical convictions. Continue reading