There’s nothing like a good metaphor to brighten a note or letter. A metaphor well used jolts the sleepy reader to life. To a good writer, the use of an effective simile is like the use of just the right herbs and spices to a master chef. A clarifying analogy explains the meaning of our words as a pair of reading glasses sharpens the letters on a page.

We need to look no further than the words of Jesus to validate the use of figurative language. Jesus spoke of a city on a hill, of a lamp under a bushel, of vines and branches, living water, easy yokes, logs in our eyes, white-washed tombs, and lost sheep.

Any of us hoping for our language to satisfy like a cup of cool water on a hot summer day, or to cut to the heart of an issue like a sharp two-edged sword could do worse than listening for the ways the Bible uses metaphors, similes, and analogies.

But we Christians are, at times, guilty of metaphor abuse, and no more so than at Easter time. Some things are not meant to be taken figuratively. Some things are what they are. So it is with the Resurrection.

This past week the Secretary of Defense likened the wonderful, encouraging, awe-inspiring story of the rescue of a downed American airman in Iran to the Easter story: “. . .shot down on a Friday, good Friday, hidden in a cave, a crevice, all of Saturday, and rescued on Sunday. Flown out of Iran as the sun was rising on Easter Sunday. A pilot reborn, all home and accounted for, a nation rejoicing, God is good.”  Yes, the story is true. It is wonderful, encouraging, and awe-inspiring. But it is not a resurrection story.

Progressives make the Easter story a story about love being stronger than hate, of light overcoming the darkness. Like the Secretary of Defense, they call Easter to the defense of their politics. Sentimental romantics and greeting card printers make it about tulips and baby animals.

Orthodoxy roots the Easter story in history.  We believe that Jesus

Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead.

Easter is a one-time event that will not and need not be repeated. The price of our redemption was paid once and for all by Jesus’ real death on a real cross. Our hope for new and eternal life is assured in the bodily resurrection of Jesus. A real tomb was really empty.

Easter is not a metaphor for the dramatic rescue of a downed airman or a symbol like chirping birds or blooming daffodils that reminds us that spring always follows winter. Not a symbol, but a reality.

The photo in the header is of an Easter flower we purchased. Perhaps it serves as a metaphor for the danger of Easter faith drooping as Sunday turns to Monday and a new week too much like the old week unfolds before us.

That’s a metaphor I can use.

The headlines caught my eye. As I was going through the newsfeed last week, two links on the same list got me thinking. The Mother Jones writer responding to reports of abuse by the late United Farmworkers organizer, Cesar Chavez, acknowledged the accuracy of the charges, but shifted blame from Chavez to American culture that allows and even celebrates such abuse.  The same day, a New York Times opinion piece appeared under the headline “It’s Not Trump. It’s America.” Distraught over Donald Trump’s policies and personality, NYT columnist Lydia Polgreen blames our country and culture as much as the president for the emotional distress she is experiencing in “these dark times.”

Both the Mother Jones and the New York Times lean left in their perspectives, but that is not the point. I am certain I could find more right leaning perspectives likewise blaming culture and country for the woes of our time. Maybe American tolerance and generosity are our problem.

The point is that we humans like to fix blame – sometimes as a prelude to finding solutions, sometimes as a pretext for anger.

We like to fix blame. Agnostic/Atheist (his self-description) New Testament scholar Bart Ehrman blames Jesus for Judas’ betrayal. I’m pretty sure I disagree with Ehrman, but Judas as victim does fit our cultural moment. Blame culture! Blame Jesus! Blame someone! Continue reading →

One of the many joys of our good life is the granola Becky bakes once a week or so and I eat almost every morning. Frankly, it is the best granola ever. Hemp seed is included on the ingredient list. We are told that hemp seed is a great source of protein, amino acids, and other healthy things. And no THC in these hemp seeds.

The other day I was looking at the cheery package in which our hemp seed is delivered from our Canadian supplier, Manitoba Harvest. The people at Manitoba Harvest say they “exist to make life super,” and they invite those of us who consume their product to join them “in making this world a super place.”

Hemp Hemp Hooray. Continue reading →

The Preacher of Ecclesiastes reminds us there is a season for everything. Well, this year’s winter season has long outlived its welcome. With spring officially set to start at 10:46 this morning (Friday, March 20), winter needs to move along. At least in northeastern Indiana, it has been a long winter. Our first flakes were seen in early November with some pretty serious snowfall by the end of the month. And, yes, as I write on Wednesday, March 18, the forecast has had snow in it. Four, going on five months of cold. Winter has taken far more than its allotted 91 days of calendar space.

There has been a dust-up or two this week among social media Christians. Typically, it is wise to ignore such dust-ups and avoid social media Christianity altogether. But fools rush in… More on foolishness below.

In one controversy a well-known evangelical pastor preached a sermon where he told the story of visiting an older and wiser pastor whose ministry had been long and faithful. The older pastor was near death, and the younger pastor asked him about his Bible reading and his prayer life in his final days, seeking an assurance that it was “well with his soul” as he approached death. “Really?” critics of the inquisitor asked. “Will the old saint be welcomed into glory based on his Bible study and prayer habits in the final days of his life?”  Too much law and too little grace, the critics argued.

In the other (of many such) online fight, the token evangelical columnist for the New York Times defended the progressive and theologically heterodox candidate for senator from Texas, arguing that he “acts” more Christian than many “MAGA Christians.”  To be sure, the candidate seems nicer and more polite than many of his adversaries. But should we really say that Gabriel’s announcement of the incarnation and Mary’s faithful response to it are a proof-text for a woman’s right to have an abortion? Continue reading →